I drove my tongue in and out of her and then swabbed her clit until she arched her hips up against me and came. Her breath quickened and her body quivered against my face but she only moaned softly. I positioned myself quickly and entered her and she put her hands over her head on the bed. I leaned down and wetly kissed one nipple and then the other as my cock moved in and out like a piston. I chewed lightly on one nipple with my teeth and looked up her. Her eyes were almost glazed over. I thrust into her as long as I could without coming and when I stopped and withdrew her eyes showed confusion and disappointment. I positioned myself between her legs on my belly and slipped my hands under her ass. I fastened my lips over her clit and sucked, holding her against me. She moved both hands to my head and tried to buck against my face but my hands held her tightly against my mouth, and she came, moaning out loud this time, “Oh, yeah, don’t stop, don’t stop….” I let her enjoy her. “You are saying it is not true?”“I am saying that the story is used to reinforce a tradition. Whether the story was originally true or not, doesn’t matter, for it does the job it was intended to do. Do you think that a God would act in this way?”Maranga’s forehead furrowed as she thought about this.“Gods can act in any way they want, surely?”“In that case, what are Gods for, if they can do anything, good or evil?”“They just are; that is all.”“Just like a mountain or a river? Those just are, but that doesn’t make them gods. If a mountain explodes, and erupts lava, is there any instruction involved? If a river floods and causes people to drown, is there any volition involved? Such Gods are in the mind, Maranga. If a God always acts for good, then I can believe in him, but if he does not act in a manner that warrants respect, what is there to believe in?”“John, you argue like a learned shaman, but without the religious aspects. Why?”“I try to look at life logically, Maranga. If religion.
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