‘The jury came in and I came home early.’ She shrugged. ‘I felt like cooking.’ He knew what that meant. ‘You lost.’ She shrugged again and sighed. ‘It happens, even to me.’ Christie was about to bend down to take the pan from the oven when he pulled her into his arms, holding her tight. ‘I’m sorry, Mom.’ ‘It was a kid who got into a fight and accidentally killed somebody. He reminded me so much of your Uncle Mike,’ she said and leaned into him, closed her eyes, and breathed in his faint sandalwood scent, overlaid with clean sweat. ‘Now he’s a felon.’ They lingered in the hug. Christie hadn’t felt so comforted, so right, by someone’s embrace since she was a young girl. Steve never held her this way. Never before being willing to lay them on her son’s shoulders, Christie had always borne her hardships alone. Now something unfurled in her chest, a kind of peace. They heard the garage door and before Christie pulled away he placed a soft kiss on her cheek near the corner of her mouth,. " Never heard of it." Right. Well, it's about language. In the dialogue, Cratylus takes the position that the form and meaning of a word are related. For Cratylus, everything has a name of its own, which comes by nature. In contrast, Hermogenes, Socrates' opponent here, maintains that there is no relation between a name's form and its meaning. For Hermogenes, names are 'correct' merely by way of convention and agreement. Names aren't determined by nature, nor is one name for a thing more correct than another. Hermogenes notes that the name of a servant can be changed and that the new name is just as correct as the old." Well, Hermog ... whatever is right. We can call anything whatever we want." Many people don't think so. Non-westerners in South America and in Africa and here believe that everything has a true name. And knowing that name results in power. We call him 'Patrick', but the nungungi will lead him along a path to his true name. When he knows it, he may tell us. But he may.
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