En kanavar call seithaar, ithu ipo thaan anaivarum sendraargal naangal veetirku varugirom endru solinen. Kanavar naan veetirku vanthu viten endru solinaar.Pinbu veetirku sendru ennai iraki vitu ramesh kilambi vitan, aduthu oru vaaram avan veetirku vara vilai. Ennal ilamaiyaana sunniyai suvaikamalum athai en kuthiyil vitu ookamalum iruka mudiya vilai, sola ponal enaku aripu eduthu vitathu endru kuda ninaikalam. Athanaal naan en kanavan idam ungal akka veetirku azhaithu selungal endru keten?Avar ena thidir endru ketkiraari endru ketar? Naan udane ilai ungal akkavai paarkanum pola irukirathu athanaal thaan ketkiren, neengal ennai angu vitu velaiku sendru mendum varum pozhuthu ennai azhaithukolungal endru solinen. Naan ithai soliyathum sari vaa endru ennai kalaiyile ramesh veetirku azhaithu sendru vitar.Ennai paarthathum ramesh akka ingu ena seireenga endru ketan? Naan avanai nee indru veetile iru naan unakaaga thaan vanthen endru sonen. Naan ithai sonathum ramesh kanavan sendrathum. And the time came when Ydobon changed no more. Or only by increments. Her hair-colour, her complexion, her small pursed lips, her wide-open eyes, her signature phrases: these remained more or less the same. She was a more constant companion on my frequent visits to Erewhon, whose absence would be a matter for comment. And, bit-by-bit, little-by-little, my focus of attention shifted from her nose to her lips, from her blouse to her bra and then to her breasts, from her knees past the thighs to her crotch, and then, divesting each onion shell of feminine vestment to pure, simple nakedness. And never before (and never since) had sheer nudity been so exciting, so enticing and so desirable. And I couldn’t get enough of it. It didn’t matter where we were in Erewhon. We could be on a busy pavement jostled by hurrying commuters, high above the city streets on the top floor of a tall building or, most often, in an open field of wheat under a blue sky and our skin baking under a yellow sun..
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